WIT, william irwin thompson surfaces! with his journal

WIT!  william irwin thompson's  journal!

On Religion and the State 4/26/2008


For as long as it takes a Tyrannosaurus Rex to devolve into a chicken, just so long will we have to wait for religion to scale down into a harmless nourishment for the soul. Then again, considering cock fights in Latin America, maybe the chicken isn't so chicken after all.  It is just smaller than we are.  So how long do we have to wait before religion becomes spiritually smaller than we are?  Judging by the recent exposures of the geriatric fundamentalist Mormon sect in Texas and the Pope's recent damage control on priests' child molestation, we  have a long wait ahead of us.  continued here  

LSD wrap-up after Hofmann de-animates by John Walsh and bad brains and bad trops

by John Walsh

"Bicycle Day", 19 April, was later commemorated by acid enthusiasts because it was the first conscious "trip" and it had had – just about – a happy ending. But the doors to perception are, for some truth-seekers, booby-trapped and dangerous. When LSD was co-opted by medical staff for recreational use, two decades after Hoffman's bike ride, users learnt the hard way how impossible it was to control the wild ride once it had started.

At Oxford in the early 1970s, we were frankly intimidated by the drug's reputation. We all wanted to try it, but were too chicken. The word in the quad was: if you had any secret hang-ups, mental instabilities, phobias, sexual inadequacies or social insecurities (the kind that surface in dreams,) you were wise of steer clear of acid. We knew when one of us was going to try it. "Tonight," I'd hear during dinner in hall, "Roger's tripping for the first time. But he'll have Will and Ollie with him, so he'll be OK."

I've always remembered Roger's first trip (so, I'll bet, has he). We all knew he'd be fine because he was so perfect: cool, handsome, easy-going, a hit with the girls, a dead ringer, with his corkscrewy curls, for Marc Bolan of T. Rex. And he was rich; he owned a Morgan, which he casually parked in the back quad. We knew Roger would survive the experience and bang on about it, like he banged on about his Bang and Olufsen state-of-the-art hi-fi.http://tinyurl.com/4kc8fl    

Xenolinguist reports from Basel on mind-manifesting developments

okIt was massive. It was beautifully organized. The shift to a psychedelically informed culture is well underway. 1900-plus people, from 37 countries attended the four day event, according to Dieter Hagenbach, of  gaiamedia, organizers of the event. A big bookstore. A room dedicated to video presentations–art and documentary.http://mazerunner.wordpress.com/    

Alien Downloads

Altered states of consciousness are portals to multiple worlds. Many of these worlds are populated by sentient entities: gods; demons; plant teachers and animal spirits; Terence McKenna's machine elves. What forms of language are being used to communicate in these "Antipodes of the Mind?" Is language itself evolving in the psychedelic sphere? The Sundance Kid kept asking, "Who are those guys anyway?" The Xenolinguist wants to know what 'they' are trying to tell us.    

old Media on Hofmann's de-animation 1906-2008

this AM 30 Azid_Tao, 00,070 a.L. ( after LSDNATOM) . Saint Hofmann created LSD in Nov., 1938, so why not have this be the cusp of the change over of Epoch's? The most recent 10,000 year era ends and the New Epoch we are in starts with 00,001 for 1939? FERMI does the first nuclear pile in Dec. 1942. Hofmann discovers the effects of Azid_Tao in April , 1943….

and from the NYTimes this AM

April 30, 2008

Albert Hofmann, the Father of LSD, Dies at 102

PARIS – Albert Hofmann, the mystical Swiss chemist who gave the world LSD, the most powerful psychotropic substance known, died Tuesday at his hilltop home near Basel, Switzerland. He was 102.

The cause was a heart attack, said Rick Doblin, founder and president of the Multidisciplinary Association for Psychedelic Studies, a California-based group that in 2005 republished Dr. Hofmann's 1979 book "LSD: My Problem Child."

Dr. Hofmann first synthesized the compound lysergic acid diethylamide in 1938 but did not discover its psychopharmacological effects until five years later, when he accidentally ingested the substance that became known to the 1960s counterculture as acid.

He then took LSD hundreds of times, but regarded it as a powerful and potentially dangerous psychotropic drug that demanded respect. More important to him than the pleasures of the psychedelic experience was the drug's value as a revelatory aid for contemplating and understanding what he saw as humanity's oneness with nature. That perception, of union, which came to Dr. Hofmann as almost a religious epiphany while still a child, directed much of his personal and professional life.

Dr. Hofmann was born in Baden, a spa town in northern Switzerland, on Jan. 11, 1906, the eldest of four children. His father, who had no higher education, was a toolmaker in a local factory, and the family lived in a rented apartment. But Dr. Hofmann spent much of his childhood outdoors.

He would wander the hills above the town and play around the ruins of a Hapsburg castle, the Stein. "It was a real paradise up there," he said in an interview in 2006. "We had no money, but I had a wonderful childhood."

It was during one of his ambles that he had his epiphany.

"It happened on a May morning – I have forgotten the year – but I can still point to the exact spot where it occurred, on a forest path on Martinsberg above Baden," he wrote in "LSD: My Problem Child." "As I strolled through the freshly greened woods filled with bird song and lit up by the morning sun, all at once everything appeared in an uncommonly clear light.

"It shone with the most beautiful radiance, speaking to the heart, as though it wanted to encompass me in its majesty. I was filled with an indescribable sensation of joy, oneness and blissful security."

Though Dr. Hofmann's father was a Roman Catholic and his mother a Protestant, Dr. Hofmann, from an early age, felt that organized religion missed the point. When he was 7 or 8, he recalled, he spoke to a friend about whether Jesus was divine. "I said that I didn't believe, but that there must be a God because there is the world and someone made the world," he said. "I had this very deep connection with nature."

Dr. Hofmann went on to study chemistry at Zurich University because, he said, he wanted to explore the natural world at the level where energy and elements combine to create life. He earned his Ph.D. there in 1929, when he was just 23. He then took a job with Sandoz Laboratories in Basel, attracted by a program there that sought to synthesize pharmacological compounds from medicinally important plants.

It was during his work on the ergot fungus, which grows in rye kernels, that he stumbled on LSD, accidentally ingesting a trace of the compound one Friday afternoon in April 1943. Soon he experienced an altered state of consciousness similar to the one he had experienced as a child.

On the following Monday, he deliberately swallowed a dose of LSD and rode his bicycle home as the effects of the drug overwhelmed him. That day, April 19, later became memorialized by LSD enthusiasts as "bicycle day."

Dr. Hofmann's work produced other important drugs, including methergine, used to treat postpartum hemorrhaging, the leading cause of death from childbirth. But it was LSD that shaped both his career and his spiritual quest.

"Through my LSD experience and my new picture of reality, I became aware of the wonder of creation, the magnificence of nature and of the animal and plant kingdom," Dr. Hofmann told the psychiatrist Stanislav Grof during an interview in 1984. "I became very sensitive to what will happen to all this and all of us."

Dr. Hofmann became an impassioned advocate for the environment and argued that LSD, besides being a valuable tool for psychiatry, could be used to awaken a deeper awareness of mankind's place in nature and help curb society's ultimately self-destructive degradation of the natural world.

But he was also disturbed by the cavalier use of LSD as a drug for entertainment, arguing that it should be treated in the way that primitive societies treat psychoactive sacred plants, which are ingested with care and spiritual intent.

After his discovery of LSD's properties, Dr. Hofmann spent years researching sacred plants. With his friend R. Gordon Wasson, he participated in psychedelic rituals with Mazatec shamans in southern Mexico. He succeeded in synthesizing the active compounds in the Psilocybe mexicana mushroom, which he named psilocybin and psilocin. He also isolated the active compound in morning glory seeds, which the Mazatec also used as an intoxicant, and found that its chemical structure was close to that of LSD.

During the psychedelic era, Dr. Hofmann struck up friendships with such outsize personalities as Timothy Leary, Allen Ginsberg and Aldous Huxley, who, nearing death in 1963, asked his wife for an injection of LSD to help him through the final painful throes of throat cancer.

Yet despite his involvement with psychoactive compounds, Dr. Hofmann remained moored in his Swiss chemist identity. He stayed with Sandoz as head of the research department for natural medicines until his retirement in 1971. He wrote more than 100 scientific articles and was the author or co-author of a number of books

He and his wife, Anita, who died recently, reared four children in Basel. A son died of alcoholism at 53. Survivors include several grandchildren and great-grandchildren.

Though Dr. Hofmann called LSD "medicine for the soul," by 2006 his hallucinogenic days were long behind him, he said in the interview that year.

"I know LSD; I don't need to take it anymore," he said, adding. "Maybe when I die, like Aldous Huxley."

But he said LSD had not affected his understanding of death. In death, he said, "I go back to where I came from, to where I was before I was born, that's all."

http://www.nytimes.com/2008/04/30/world/europe/30hofmann.html?ref=world

Saint Albert Hofmann de-animates into very low resolution atoms/pixels

Prints of this portrait are available (sale benefits MAPS) here.
More about Artist Brummbaer

from MAPS.ORG site

Brummbaer recently completed his second book, What's So Wrong With Love and Peace: 1965-67. To find out more about Brummbaer's work visit his Web site: www.brummbaer.net

And now, here comes Brummbaer to show us how to use the screen for interpersonal communication;how to embrace, fondle, cuddle, snuggle, enliven our brain-exchanges to the level of the high spiritualart of India, China, Tibet, Rome, Egypt, Venice, Berlin. He has sculpted digital pixels into tender,caressing mind inter-play things.It is always the artists who blueprint and design the spirit of a culture. The 21st Century is beginning to express itself in the shimmering electronic realities of these digital wizards.

Timothy Leary Nov. 1990 Los Angeles

 

 

Michael Horowitz's Basel Talk!

 

Psychonautica031

This episode of psychonautica contains a talk by Michael Horowitz, from the recent World Psychedelic forum in Basel Switzerland. The title of the talk is 'The revolving doors of perception: deconstructing the myths and ambiguities of the psychedelic zeitgeist', Michael Horowitz talks about mythic events in Western history since the discovery of LSD 65 years ago.  

http://dopecast.libsyn.com/index.php?post_id=327293

 Quick download link    see also MaxFreakOut link to talks  http://www.thegrowreport.com/Forums/forumdisplay.php?f=39

 

 

WARK! a UCLA 22 April 12:30 PM talk followUP^!

Ken Wark gave a mind-blowin' talk yesterday at UCLA!  Hopefullly, video/audio should be available from D!MA archives. A Wonderful flow of jargon, tags, andnew categories!  Someday we will have tags here on our WordPress app! Wark mentioned WordPress more than once.See a piece here from his new book due out laterfrom Sit  

Game

Sunday, April 13
The Guy Debord that is best known is the one who is the author of The Society of the Spectacle, but in many ways it is not quite a representative text. Lately there has also been a revival of Debord the film maker, but here I want to think about Debord is a slightly different light. So I will discuss not so much his writing or his films, and still less his biography, but a game. Beside being a writer, a film maker, an editor, and a first rate professional of no profession, he was also, of all things, a game designer.http://totality.tv/2008/4/13/game  

MACKENZIE WARK, GAMER THEORY

THEORY PROFESSOR CANDIDATE

 

April 22, 2008, 12:30 pm       »  

McKenzie Wark is the author of Gamer Theory (Harvard UP), A Hacker Manifesto (Harvard UP), and various other things.

http://www.dma.ucla.edu/events/calendar.php?ID=536

 

 

 

Biblical Entheogens: a Speculative Hypothesis

Time and Mind JournalA lot of noise on the internet today around a recently published article in a new journal called Time and Mind by cognitive psychology professor Benny Shanon on the subject of Moses and Entheogens.

Abstract:
A speculative hypothesis is presented according to which the ancient Israelite religion was associated with the use of entheogens (mind-altering plants used in sacramental contexts). The hypothesis is based on a new look at texts of the Old Testament pertaining to the life of Moses. The ideas entertained here were primarily based on the fact that in the arid areas of the Sinai peninsula and Southern Israel there grow two plants containing the same psychoactive molecules found in the plants from which the powerful Amazonian hallucinogenic brew Ayahuasca is prepared. The two plants are species of Acacia tree and the bush Peganum harmala. The hypothesis is corroborated by comparative experiential-phenomenological observations, linguistic considerations, exegesis of old Jewish texts and other ancient Mideastern traditions, anthropological lore, and ethnobotanical data.

The entire 25 page article can be downloaded for free from here (scroll down to bottom of page, if the pdf link stops working let me know in the comments, I have a copy.)

ayahuasca peyote magic mushrooms

google trends 030508 peyote ayahuasca magic mushrooms

Utah High Court OKs Non-Indian Peyote Use
New York Newsday – Jun 23 2004
American Indian church leader sues Utah officials over 2000 peyote raid
KATC – Apr 28 2005
'Medicine man' arrested on peyote charges
Centre Daily Times – Jun 24 2005
Study: Religious peyote use not harmful to American Indians
KESQ – Nov 4 2005
Charges dropped vs. couple in peyote case
Macon Telegraph – Feb 23 2006
Netherlands bans magic mushrooms
TREND Information – Oct 12 2007

See Also:
This is an article in two parts. The first part discusses current research in psychoactive preparations of ergot in various religious systems with a particular emphasis on Persian, Greek, Jewish and Islamic sources.
Incense is psychoactive: Scientists identify the biology behind the ceremony.

Horizon: Psychedelic science by Bill Eagles

mind-hacks.png

Mind Hacks is a collection of probes into the moment-by-moment workings of our brain with a view to understanding ourselves a little better and learning a little more, in a very real sense, about what makes us tick. It's by Tom Stafford and Matt Webb, and published by O'Reilly.

psychedelic-splash

And from the Mind Hacks Blog: In 1997, BBC science programme Horizon broadcast a legendary edition on the use of psychedelic drugs in medicine. Luckily, it's been uploaded to Google Video and you can now watch the whole thing online. Read more…

Burning Men, Part 2: the Order of Things by Erik Davis of techgnosis

How does Erik think this stuff UP^! too much and very nice. R eally gettin' a Clue!

The Perp! above ^

eDavis:

So when Burners invoked specifically legalistic categories like "arson" and "reckless endangerment"–and I did it too at times–they were not just rationally debating Addis' fate. They were actively deflating the productive legal ambiguity of Black Rock City as a self-governing political and territorial space by capitulating, too quickly and without consciousness, to the reality tunnel of the State and, particularly, to its conception of property.

and

Look, for example, at the constricted lives of so many kids today, with their helmets and knee pads and car-seats, their time managed, their piss checked, their movements tracked by cell phones and prohibitions against aimless wandering. What has been killed in the process of making them less likely to be killed? Perhaps, in our fearful genuflection before safety, we are deadening our taste for the raw and nervy exultation of cognitive and physical liberty–a liberty which most certainly should include the freedom to attend dangerous and wayward festivals where, if your aren't careful or even lucky, large burning things might fall on your head.

Burning Men
Part One: Chaosmos

book: Digital Contagions: A Media Archaeology of Computer Viruses (Digital Formations) by Jussi Parikka

by

image

x.

Joseph Nechvatal
Mid-September 2007, Marrakech
http://www.nechvatal.net

from

http://transition.turbulence.org/blog/2007/09/28/review-of-digital-contagions/trackback/

Though no J. G. Ballard or William S. Burroughs, Jussi Parikka nevertheless sucks us into a fantastic black tour-de-force narrative of virulence and the cultural history of computer viruses (*), followed by innumerable inquisitive innuendoes

We may wish to recall here that for Deleuze and Guattari, media ecologies are machinic operations (the term machinic here refers to the production of consistencies between heterogeneous elements) based in particular

To begin this caliginous expedition, Digital Contagions plunges us into a haunting, shifting and dislocating array of source material that thrills. Parikka launches his degenerate seduction by drawing from, and intertwining in a non-linear fashion, the theories of Gilles Deleuze and Felix Guattari (for whom my unending love is verging on obsession), Friedrich Kittler, Eugene Thacker, Tiziana Terranova, N. Katherine Hayles, Lynn Margulis, Manuel DeLanda, Brian Massumi, Bruno Latour, Charlie Gere, Sherry Turkle, Humberto Maturana and Francisco Varela, Deborah Lupton, and Paul Virilio. These thinkers are then linked with ripe examples from prankster net art, stealth biopolitics, immunological incubations, the disassembly significance of noise, ribald sexual

Jussi Parikka

Jussi Parikka studied Cultural History at the University of Turku, Finland, and is currently Visiting Lecturer and Research Scholar in Media Studies, Humboldt University, Berlin. His Digital Contagions: A Media Archaeology of Computer Viruses is published by Peter Lang, New York, in the Digital Formations series (2007). In addition, two co-edited books are forthcoming: The Spam Book: On Viruses, Spam, and Other Anomalies from the Dark Side of Digital Culture and Media Archaeologies. Parikka's homepage is <http://users.utu.fi/juspar>.

Back to article.

book on amazon

Current TV covers Burnin' Man

Live video cam from burnin' womans

http://qtss.telascience.org/live.sdp

burning man site and info

http://blog.wired.com/underwire/2007/08/video-current-t.html

current.tv coverage of burning man
http://www.current.tv/network/video?id=39821750

More current TV 2007 vids day by day
http://www.current.tv/burningman/

Jonathan Ott on Free/Cheap/Peak fossil fuels/minerals update/comments

from

Erowid Conference Report: Mind States Costa Rica by Lux, Erowid Staff Writer

v1 – Jul 18, 2007

sample from Jon Ott-

"The End of the Treasure in the Basement", by Jonathan Ott

Jonathan described himself as "not a prophet", but someone who has been interested in the question of energy and the petroleum-based political and economic infrastructure of the industrialized world since the 1970s. He's surprised that the infrastructure has held itself together as long as it has.

Most known organisms derive their energy from the sun, which was properly regarded by many religious cultures as the origin of life.

….

Since 1979 the amount of energy per capita has decreased, and more people have no access to energy and water every year. We're starting over the hill and soon it will be a cliff. This is important because energy equals life, in a literal and direct equation. What Hubbard pointed out was the disparity between the natural ecology of energy and the economic system of the world.

So we start looking to alternatives to oil, coal, natural gas, and wood. Take nuclear energy � it is highly efficient in generating electrical power, but it requires a huge investment of energy to operate. Nuclear power plants must have their own power plant to run, and it may be the case that nuclear power does not even generate net energy.

Fusion reactors are too little, too late. A best-case scenario is production of fusion power in 2050, and that's way too late.

There are currently four countries that have not yet reached their peak. Jonathan predicts that within 30 years the wheels will come off the global economy. Perhaps as soon as 20, but definitely by 30.

Jonathan's response to this situation has been to create a self-sufficient solar and water power supply that powers his lights, a short-range electric car, and his basic needs. He's beginning to generate all of his own food in a sustainable little farm as well, and his hope is to live to see the day when everything comes unglued so he can see what happens.

http://erowid.org/general/conferences/conference_mindstates7.shtml

Ott is one of my favourite writers and   theoreticians.

 

Author of (Books)

  • Ometochtzin: Las Muertes de Dos Conejo (2001)
  • Just Say Blow. Coca and Cocaine: A Scientific Blowjob (2001)
  • Shamanic Snuffs or Entheogenic Errhines (2001)
  • Pharmacophilia: The Natural Paradise (1997)
  • Ott book
    http://www.erowid.org/library/books/images/age_of_entheogens.jpg

    This is a mind-blowing book, especially the Angel's Dictionary!

  • Age of Entheogens & the Angels' Dictionary (1995)
  • Ayahuasca Analogues: Pangaean Entheogens (1995)
  • Pharmacotheon: Entheogenic drugs, their plant sources and history (1993)
  • Persephone's Quest: Entheogens and the Origins of Religion (1986)
  • The Cacahuatl Eater: Ruminations of an Unabashed Chocolate Addict (1985)
  • Teonanacatl: Hallucinogenic Mushrooms of North America (Co-edited by J. Bigwood, 1978)
  • Hallucinogenic Plants of North America (1976)
  • more on Ott here
  • http://www.erowid.org/culture/characters/ott_jonathan/ott_jonathan.shtml